Italian Early Renaissance Painter, ca.1345-1396 Son of Taddeo Gaddi. Through both his brother Giovanni and his father, Agnolo was heir to the Giottesque tradition and to a successful family enterprise, which he directed with enormous success up to the turn of the 15th century. He is first mentioned as a painter in 1369, when he assisted his brother Giovanni and Giovanni da Milano in decorations for Urban V (reg 1362-70) in the Vatican. Although he probably did not assume full responsibility for the workshop until his brother Giovanni death, he must have begun accepting his own commissions as early as the 1370s. The nature of his early work and whether it included an altarpiece dated 1375 (Parma, G.N., 435), however, remains a matter of debate. Logical or likely though it may be, the notion that this early activity developed out of his brother Giovanni still little-known art is hypothetical. Whereas the works grouped around Giovanni name are all small panels, Agnolo was an artist who, like his father, excelled in wall painting. Indeed, three monumental fresco cycles (see below), in the Castellani Chapel (painted c. 1384) and the choir (painted c. 1388-93) of Santa Croce, Florence, and the chapel of the Sacra Cintola (doc. 1393-5) in Prato Cathedral, constitute the artist most notable surviving works and offer a basis for reconstructing the content and chronology of his oeuvre.  Related Paintings of Agnolo Gaddi :. | Portrait of the Artist's Mother | The Meeting | stjarnklar natt over rhone | portrait of bindo altoviti | A ship wrecked in a storm off a rocky coast |
Related Artists:
Hippolyte Ribbrol
Hippolyte Ribbrol (1839 - ? )
Kurt Schwitters
German Dadaist Painter and Sculptor, 1887-1948 German painter, sculptor, designer and writer. He studied at the Kunstakademie in Dresden (1909-14) and served as a clerical officer and mechanical draughtsman during World War I. At first his painting was naturalistic and then Impressionistic, until he came into contact with Expressionist art, particularly the art associated with Der Sturm, in 1918. He painted mystical and apocalyptic landscapes, such as Mountain Graveyard (1912; New York, Guggenheim), and also wrote Expressionist poetry for Der Sturm magazine. He became associated with the DADA movement in Berlin after meeting Hans Arp, Raoul Hausmann, Hannah H?ch and Richard Huelsenbeck, and he began to make collages that he called Merzbilder. These were made from waste materials picked up in the streets and parks of Hannover, and in them he saw the creation of a fragile new beauty out of the ruins of German culture. Similarly he began to compose his poetry from snatches of overheard conversations and randomly derived phrases from newspapers and magazines. His mock-romantic poem An Anna Blume, published in Der Sturm in August 1919, was a popular success in Germany. From this time 'Merz' became the name of Schwitters's one-man movement and philosophy. The word derives from a fragment of the word Kommerz, used in an early assemblage (Merzbild, 1919; destr.; see Elderfield, no. 42), for which Schwitters subsequently gave a number of meanings, the most frequent being that of 'refuse' or 'rejects'. In 1919 he wrote: 'The word Merz denotes essentially the combination, for artistic purposes, of all conceivable materials, and, technically, the principle of the equal distribution of the individual materials .... A perambulator wheel, wire-netting, string and cotton wool are factors having equal rights with paint'; such materials were indeed incorporated in Schwitters's large assemblages and painted collages of this period, for example Construction for Noble Ladies (1919; Los Angeles, CA, Co. Mus. A.; see fig. 1; see also COLLAGE). Schwitters's essential aestheticism and formalism alienated him from the political wing of German Dada led by Huelsenbeck, and he was ridiculed as 'the Caspar David Friedrich of the Dadaist Revolution'. Although his work of this period is full of hints and allusions to contemporary political and cultural conditions, unlike the work of George Grosz or John Heartfield it was not polemical or bitterly satirical.
Robert Scott Lauder
Robert Scott Lauder (25 June 1803 - 21 April 1869) was a Scottish mid-Victorian artist who described himself as a "historical painter". He was one of the original members of the Royal Scottish Academy. Lauder was born at Silvermills, Edinburgh, on 25 June 1803, the third son of John Lauder of Silvermills (died 1838), Burgess of Edinburgh and proprietor of the tannery at Silvermills, by his wife Helen Tait (d.1850). After attending the Royal High School he went to London, where his eldest brother William was engaged in the family business. He returned to Edinburgh about 1826 and was elected one of the original members of the Royal Scottish Academy in 1830. On 9 September 1833 at St.Cuthberts in Edinburgh he married Isabella Ramsay Thomson and they then went abroad, accompanied by his younger artist-brother, James Eckford Lauder. Robert studied for some years in Rome, Florence, Bologna, Venice and Munich. Lauder returned to London in 1838 where he lived for several years, where his three children - Isabella, John, and Robert, were baptised at St.Thomases Church, Southwark, in 1840, 1841, and 1844. Whilst in London he exhibited at the Royal Academy and competed in the Westminster Hall competition of 1847, sending his Christ walking on the Sea, which was subsequently purchased by Lady Angela Burdett-Coutts, 1st Baroness Burdett-Coutts. He became the first president of the short-lived National Institution of Fine Arts and also exhibited there. He later removed back to Edinburgh in 1849 where both his sons - Robert Scott Lauder (born 1844), who became a physician, and John Thomson Lauder (1841-1865) - attended the Edinburgh Academy. Sir Walter Scott's novels provided him with subjects for many of his most successful historical paintings. About 1860 he suffered a paralytic stroke and did not practice after 1861. He died at Edinburgh from a bout of bronchitis on 21 April 1869, still paralysed. He is buried in Warriston Cemetery in Edinburgh.